Greece and Europe
By
Christos C. Evangeliou
Professor of Philosophy
The spectacle of a miserable Greece sinking in dept and begging the other countries of the European Union for help is too painful for many Greeks in Greece and the Diaspora to witness and to bear without breaking their hearts. It shows that Greece perhaps was not ready to join the Eurozone, and certainly that it is not capable at the present to handle the difficult financial situation by sustaining successfully the pressures of the unfolding international economic crisis.
The situation is so critical that affords the opportunity for reflection regarding Greece’s place and its possible future in or out of the EU. The time has come for the Greeks and their political leaders especially to face reality and to decide whether they wish to remain in the EU and play with its rules of engagement as the poorer of poor relatives of the South; or whether they prefer to remind themselves of their traditional Greek pride (philotimo) and act accordingly.
In the latter case, they must be honest with themselves and try to get out of the Eurozone and even out of the European Union all together. They may leave Europe to Europeans and keep Greece for the Greeks and its citizens. They may then learn to live like their Spartan ancestors with little money and material means, but with much precious freedom, dignity, pride, and glory.
In retrospect, the late Andreas G. Papandreou was right, when he rhetorically declared that “Greece belongs to the Greeks,” and not to Europe or to the West, as his political opponents claimed. It is rather unfortunate that he did not mean it, but used it as a political ploy to get more concessions from the EU thirty year ago. The sums that he got from Europe he distributed to his political friends unwisely, instead of investing them to educate the fellow Greeks and improve their competitiveness economically and otherwise in the EU. However, the policy that tells the Greeks or any other people, that they may “borrow and spend money that they do not have,” is a recipe for disaster. He should have known it as a “distinguished economist,” as he claimed to be.
It is not only ironic, but also tragic, that the son of Andreas Papandreou now, Mr. George Papandreou, as head of the newly elected Socialist Government of Greece, is called upon to pay the price and face the quotidian and unprecedented humiliations in the centers of power of EU. In this case, the old Greek proverb “for the sins of parents the children will pay” has come true!
Anyway, times of serious crisis can also provide great opportunities for responsible decisions and possible changes of direction. The decisions which the Greek Government and the Greek political leadership (or at least of the two major parties) will have to take soon should be based on the following four fundamental traits of present Greece and its historical Hellenism.
The first reality is the fact that, by any measure, Greece is and will remain for the foreseeable future one of the most beautiful countries on earth. Her clear blue skies, her clean Aegean islands, her sandy and sunny beaches, have been the preferable destination for high quality visitors, who know how to appreciate the glorious history hiding behind the physical beauty of Greece. It has been divinely placed in the middle of the Mediterranean Sea, at the point where West meets the East and North meets the South, and this meeting has been culturally the most fertile ground of all in the last three millennia. The warm sun of Hellas and its Aegean breezes can become valuable sources for renewable and sustainable clean energy at the present and more so in the future.
The second reality is precisely the fact that Greece or Hellas has the most glorious history of any nation on earth, not only in Europe and the West, but also ecumenically. From the Persian Wars in the distant past to the recent two World Wars, Greece has fought vigorously and victoriously on the side of freedom. No other country can claim so many great heroes (Heracles, Theseus, Jason, Odysseus, Achilles, Oedipus, Hellen, Macedon, etc); or so many well-known poets (Homer, Hesiod, Aeschylus, Sophocles, Euripides, Aristophanes, Cavafy, Kazantzakis, Elytes, Seferis, etc); or even great philosophers (Thales, Pythagoras, Anaxagoras, Democritus, Socrates, Plato, Aristotle, etc.). Greece was present as a protagonist in the historic drama as it unfolded in the Classical times, in Byzantine times, or in modern times in the fight for freedom
The third reality is the Greek people itself. As history has shown, the Greek people diachronically have proven to be very intelligent, creative, generous, proud, passionate, and very competitive. They thirst for knowledge and strive to succeed and excel in every task they set their minds and their hearts on. That may not be so evident these days, of course, when historical circumstances have conspired to keep Modern Greece artificially small, weak, and dependent on the so-called European powers, which deep in their hearts do not really want to see the Modern Greeks prosperous, so that others can claim that they are the real inheritors of past Greek glories. One has to look at the Greeks abroad to see what they are capable of accomplishing indeed.
The fourth reality is precisely the fact of the present greatness and of the future greater potential of the Greek Diaspora. It is a fact of life for Greece today that almost as many Greeks live outside Greece as they live in Greece. They live and work, thrive and excel in every field and in every inhabited corner of the earth. As a rule, they are aware and proud of their Hellenic heritage and really concerned when they see the Fatherland to be treated with the kind of contempt that we have witnessed lately in the news media in Europe and beyond. It is time therefore, that this other “Greece outside Greece” becomes better organized, politically aware, with its economic muscles more flexed, and its appealing image more visible internationally.
Based on these Hellenic traits and realities, the political leadership of Greece, especially of the two major political parties, should be able to find a way to cooperate sensibly in order to accomplice the following tasks and preserve the honor of Greece and the dignity of its people:
1. Take Greece voluntarily out of the Eurozone and out of Europe completely. Greece does not really need Europe as much as Europe needs Greece and its historic glory.
2. Protect the Greek borders with Greek solders from illegal immigrants, and keep Greece for Greeks and their brothers abroad, who should be invited to return home.
3. Learn to live modestly and virtuously, within the limits of the country’s ample means, knowing that happiness cannot be found in external goods, but in internal excellences.
4. Educate the young Greeks in the spirit of their wise ancestors, so that by imitating their virtues will become again men and women of Hellenic values and successes.
These measures do not promise to make the Greeks rich easily and quickly by borrowed money, as previous Greek Governments did, unwisely and irresponsibly. But, if adopted and applied prudently, they have the potential to make Greece a model of modesty, honesty, and happiness, as Aristotle defined happiness, “an activity of the soul in accordance with virtue.”
Alternatively, the Greeks may continue to promise the Europeans what they know that they cannot do, keep cooking their book keeping, and allow Greece to become the bat of the Europeans and of the whole globe. Greece, its people, and its historic heritage deserve better.
Dr. Christos Evangeliou is the Honorary President of International Association for Greek Philosophy, and the author of several books including the most recent, Themata Politica.
